The main SHWEP podcast is a roughly-chronological historical narrative: it starts way-back-when and moves forward from there. However, Episodes 0-4 are introductory materials. If you are a newcomer to the podcast, Episode Zero introduces the concept behind it. If you are a newcomer to the history of western esotericism, check out Episodes One, Two and Three, which provide a lot of useful background. If you want to skip the intro and start exploring the nitty-gritty of the history of western esotericism, start with Episode Four and go from there.
If you want to explore further, be sure to check out the SHWEP Oddcast, which features interviews with specialists that have not yet been integrated into the main SHWEP chronology.
We keep the tape rolling and explore the fascinating byways leading off from Iamblichus' engagement with Egyptian culture, finding that the fiction égyptienne is not as fictive as Hellenophile scholarship has led us to believe. Featuring a cameo appearance from Basilides of Alexandria.
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
We discuss the phenomenology and meaning of theurgy with Professor Gregory Shaw, whose many publications on the Sage of Chalcis have helped to free his religious ideas from the opprobrium of a century of scholarship and reposition them where they belong: as spiritual practices of late-antique philosophy.
In a further discussion with Professor Finamore, we explore Iamblichean geocentrism and mathematical (meta)physics, the experiential dimension of the noetic reality, and the phenomenology of calling gods and daimones to visible appearance through ritual.
In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.
We discuss the rich strata of the esoteric in the work of the sage of Chalcis. Starting from the evidence for socially-esoteric teaching within Iamblichus' school, we move on to discuss his constructions of esoteric wisdom lineages – notably the tradition of ‘the theurgists’ – his employment of tropes of hiding and revealing, and the parameters of the Iamblichean ‘ineffable’.
